As I mentioned in an entry at the family blog last week, I am currently working on a talk for this Sunday on the theme of giving thanks. Earlier this week, with this topic on my mind, I noticed the following passages from the Book of Mormon.
In Alma 31 we read of Alma's mission to the Zoramites, and I have always been struck by how the prayers offered by the Zoramites and by Alma represent, respectively, attitudes of pride and humility, even though they use some of the same words.
In verses 17 & 18 we read the words of the vain prayer of the Zoramites, who once a week took turns reciting these same words: "O God, we thank thee[...] that thou hast elected us, that we may not be led away after the foolish traditions of our brethren, which doth bind them down to a belief of Christ, which doth lead their hearts to wander far from thee, our God. And again we thank thee, O God, that we are a chosen and a holy people. Amen."
Here thanks indicate a haughty and condescending attitude, much like saying, "I'm sorry if you were upset by my actions." It's shallow and insincere and trite.
Contrast this with Alma's humble expression of thanks: "O Lord, wilt thou comfort my soul, and give unto me success, and also my fellow laborers who are with me—yea, Ammon, and Aaron, and Omner, and also Amulek and Zeezrom and also my two sons—yea, even all these wilt thou comfort, O Lord. Yea, wilt thou comfort their souls in Christ. Wilt thou grant unto them that they may have strength, that they may bear their afflictions which shall come upon them because of the iniquities of this people. O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ. Behold, O Lord, their souls are precious, and many of them are our brethren; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee."
Note here that Alma, while never uttering the words "thank you" (or "thee," as the case may be), expresses gratitude for the gospel and for the work to which he has been called. And, more importantly, he does something with those blessings. He prays for others, not just for himself. He asks God to bless his fellow laborers and the people they are serving.
This gets me thinking that true gratitude is not only an attitude (to invoke President Monson's famous rhyme), but also an action. In fact, here's a tidbit from my crash course in Spanish (I'm speaking in the Spanish ward and, rather than use an interpreter, I'm translating my talk into Spanish). In Spanish, the term "thanksgiving" can be expressed as "dar las gracias" (a pretty literal rendering) or, as it is found in scripture, "accion de gracias," which implies that we do something. This is a nice concept.
(And if any of my readers speak Spanish fluently, rather than get nitpicky with the preceding paragraph, how about you volunteer to proof my talk so I don't make a fool of myself?)
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